No tenemos justicia y no estamos en paz

Esta noche, la familia de Adam Toledo, casi un año después de que un oficial de policía lo matara en Little Village supo que el Fiscal del Estado del Condado de Cook no presentaría cargos penales contra el oficial.

La tarde estuvo marcada por reuniones y protestas que no se limitaron a sus límites comunales mientras se centraron en Little Village. Las lágrimas empaparon las habitaciones de los hogares afectados por la violencia, la muerte y los males sociales que contienen, entre otros, la Brutalidad Policial. La angustia que se sentía en el aire se basaba en la desesperación que impregna a las comunidades negra y latina de Chicago. En este, el día 74 de 2022 (15 de marzo), el número total de aquellos cuya existencia mortal fue extinguida por la violencia armada es de 102.

Esta noche se sostienen pancartas condenando a la policía por matar a un niño de 13 años; El individuo más joven asesinado por la policía en Chicago en años. Quienes representan al sistema judicial afirman que los “hechos” del caso justifican las acciones del policia. Si bien Adam no tenía una pistola en su posición cuando recibió un disparo mortal, supuestamente él arrojó una pistola en el callejón donde su juventud trascendió en un símbolo y una estadística.

Esta noche, nuestra comunidad levanta el puño al aire con ira. Se exige cambio. Se exige justicia. Pero tampoco se ofrecen a las familias cuyos hijos son asesinados por otros miembros de la comunidad que no son policías y que no encuentran multitudes con carteles frente a ellos.

Nuestra comunidad no debe sentirse como si fuéramos prescindibles. No por los políticos. No por la policía. No el uno por el otro. No por nadie.

Dr. William “King Mission” Ross

https://www.chicagotribune.com/news/breaking/ct-chicago-homicides-data-tracker-htmlstory.html

https://www.chicagotribune.com/news/criminal-justice/ct-adam-toledo-anthony-alvarez-police-shooting-charges-20220315-j4lhq6rrhzdthiprogassm7xxu-story.html

We have no justice and we are not at peace

Tonight, the family of Adam Toledo, almost a year after a police officer in Little Village killed him, learned that the Cook County State’s Attorney would not bring criminal charges against the officer.

The afternoon was marked by gatherings and protests that were not limited to its communal boundaries while centered in Little Village. Tears soaked rooms in homes affected by violence, death, and social ills containing, but not limited to, Police Brutality. The anguish felt in the air was building on the despair that permeates through Chicago’s Black and Latino communities. On this, the 74th day of 2022 (March 15), the total number of those whose mortal existence was extinguished by gun violence sits at 102.

Tonight, signs are held condemning the police for killing a child of 13 years old; The youngest individual killed by police in Chicago in years. Those who represent the judicial system claim that the “facts” of the case deem the officer’s actions justified. While Adam did not have a pistol in his position when he was fatally shot, a pistol was found allegedly tossed by him in the alley where his youth transcended into both a symbol and a statistic.

Tonight, our community raises its fist in the air with anger. Change is demanded. Justice is demanded. But neither are offered to the families whose children are killed by others in the community who are not the police and who do not find crowds with signs standing before them.

Our community should not be made to feel as though we are expendable. Not by politicians. Not by the police. Not by each other. Not by anyone.

Dr. William “King Mission” Ross

https://www.chicagotribune.com/news/breaking/ct-chicago-homicides-data-tracker-htmlstory.html

https://www.chicagotribune.com/news/criminal-justice/ct-adam-toledo-anthony-alvarez-police-shooting-charges-20220315-j4lhq6rrhzdthiprogassm7xxu-story.html

New Year and New Mournings

As February gets underway, it does so with a circumstance that is all too familiar for the people of Chicago. As of the 7th of the month, data provided by The Chicago Police Department reports a total of 58 homicides in 2022. That is 2 more than the same time last year, and . The first two months of the new year are continuing the trend seen in 2021, where the total number of recorded homicides was just shy of 800.

 

One of the victims receiving more media coverage than the others is the late Melissa Ortega. The 8 year old girl was shot in the head while walking with her mother in the Little Village section of Chicago. Caught in the middle of a gang conflict, this child had only recently moved to the United States with her family and was slain by a male who is still a minor himself.

 

The mourning that hangs in the air of this beautiful city is matched only by the anticipation of the next memorial that needs to be set up. Flowers and candles line streets as though they were a part of the landscape… but only in specific neighborhoods. A short drive and the narrative changes.

 

The words of Melissa’s family echo in my mind: “We came to live the American Dream and became victims of American Violence. Too often we hear news of shootings across Chicago, this continuous activity makes us habituated to these types of scenes. That is NOT something we should have to be accustomed to. Please don’t let her die in vain. No more innocent kids should be killed.”

 

The words of Melissa’s mother cause me to sit and reflect on how we move, how we need to move, and how we need to redefine movement: “To the aggressor, I forgive you. You were a victim, too. As a 16-year-old, the community failed you, just like it failed my precious baby.”

 

©Dr William “King Mission” Ross 2022

 

https://chicago.suntimes.com/crime/2022/1/26/22901879/little-village-shooting-melissa-ortega

 

https://www.chicagotribune.com/news/breaking/ct-chicago-homicides-data-tracker-htmlstory.html

 

“Me llamaran 2022”

Lento, camina hacia la puerta que lo espera cada 31 de diciembre desde hace varios años. Hoy llega el 1 de enero. Está cansado; No por las festividades que ocurrieron anoche, sino por la ausencia de un ambiente festivo que impregnaba el año.

“Aquí vamos de nuevo”, suspira mientras se ajusta la máscara. La acción se ha convertido en una segunda naturaleza, pero produce la misma molestia e incomodidad que cuando se introdujo por primera vez como parte del protocolo del día. Empuja la puerta para abrirla lentamente con incertidumbre sobre lo que encontrará. Llega tarde. Sin embargo, el concepto de llegar a tiempo ha demostrado ser un desafío durante los últimos 365 días porque el tiempo parecía perdido en un aluvión de mandatos médicos, protocolos sociales, un aumento desenfrenado de muertes y una disminución devastadora en la vida.

“¿Hola, hay alguien ahi?” pregunta al entrar en la habitación.

El silencio le responde. Hay un escalofrío en la habitación que no se debe a la temperatura, sino a las sensaciones que recorren su columna vertebral. Se sienta junto a la cama en el lugar que le ha sido reservado durante los últimos años. Solo que esta vez, no hay mano para sostener ni ojos para mirar mientras conversa.

“Llego tarde, pero ¿todo ha pasado realmente?” pregunta en voz alta, “¿Debería irme? ¿Debería haber venido?”

Se levanta de la silla que se siente inadecuada para sostener su peso ya que ha aumentado debido a la preocupación y la fatiga. Se acerca a la ventana donde la brisa lo abraza. Frustrado, golpea la pared con la mano.

“¡¡Esto es ridículo!!” grita, “¡No debería haber perdido el tiempo viniendo esta noche!”

De repente las calles se llenan de cadáveres y el volumen de sus acciones alcanza proporciones ensordecedoras. Puede oírlos, pero no puede entenderlos. Puede verlos, pero están borrosos. Se encuentra entrecerrando los ojos, tratando de agudizar los rasgos de las personas que de repente llenaron la calle. Funciona. Él jadea. Se tambalea hacia atrás y cae al suelo asustado. La gente en las calles ya no está borrosa y él puede distinguir sus rasgos. Al hacerlo, se da cuenta de que son él.

La ventana se transforma repentinamente en un espejo y el reflejo logra causarle más malestar, ansiedad y miedo. No solo se ve a sí mismo sentado en el suelo, sino que también se ve de pie junto a él.

Volviéndose rápidamente del espejo, busca enfrentarse a lo que sea que esté parado a su lado. Sin embargo, se encuentra con otro espejo con el mismo reflejo.

“¡¿Lo que está sucediendo?!” grita, “¡¡¡No entiendo !!!”

“Exactamente”, responde una voz.

La habitación comienza a dar vueltas y descubre que su cuerpo está coqueteando con la posibilidad de desmayarse. De alguna manera ahora está de pie y se da cuenta de que la habitación es un espejo gigante.

“Proclamas una falta de comprensión porque trabajas para lograrlo. Te alegras reclamar el acceso al conocimiento, pero te acobardas ante la idea de comprometerte a escalar constantemente hacia la comprensión. Buscaste a mi predecesor en un lugar que has ocupado con complacencia cada año. Su ausencia parecía preocuparle, ¿o era el cambio de lo que está acostumbrado? No intente contestar, que no me interesan las respuestas preprogramadas que inundan su lengua vernácula ”, reprendió el reflejo de sí mismo.

Su miedo se convierte en frustración al sentirse perdido en una farsa.

“¿Dónde estás?” pregunta con fastidio. “¿Por qué me hablas a través de un falso reflejo?”

“Me estás mirando directamente”, responde el reflejo de pie. “Tus ojos ven una imagen de ti mismo porque eso es lo que tu mente necesita construir. Te has ahogado en el estanque de tu existencia porque succionaste de la paja obstruida del” conocimiento de ti mismo “en busca de aire. Atascado porque no querías respirar; simplemente no querías ahogarte. Uno debe asegurarse el otro, pero solo cuando se ejecuta para comprender que el conocimiento por sí solo no es suficiente. Te ves en el espejo porque durante demasiado tiempo no has mirado lo suficientemente cerca en las grietas de tu conciencia. Has permitido que las teorías copularan en tu mente para que la descendencia producida pudiera poblar el cine cerebral que hizo celebridades a otros en la comunidad. Todo el tiempo ignoraste el plan de estudios que tu espíritu te escribió para que tu mortalidad pudiera ser maximizado. Te ves a ti mismo porque te niegas a mirar dentro de ti. El conocimiento de ti mismo no era más que la llave de la cerradura. El acto de girar la llave y entrar en la habitación es lo que faltaba. d esta mañana tarde y justificó su tardanza haciendo referencia al agotamiento arraigado en la ausencia de un ambiente festivo. Sin embargo, no ha llegado a tiempo para usted en mucho tiempo. La falta de energía festiva no es un hecho aislado. Más bien, es la siguiente consecuencia de correr sobre los humos de la familiaridad y no sobre las llamas de la fruición. Te ves a ti mismo cuando me buscas porque siempre lo has visto así. La diferencia hoy en día es que no estás mirando tu reflejo con tácticas habituales. Ha sucedido lo suficiente como para interrumpir su rutina y está en condiciones de darse cuenta de que entrenó su mirada para ignorar el estancamiento “.

Perplejo, pregunta: “¿Entonces tú eres yo?”

La respuesta entregada no busca brindar consuelo; busca proporcionar cambio. “No soy tú. No soy el conocimiento de ti mismo. No soy el camino de tu vida. Yo, querido amigo, soy el ingrediente instrumental necesario para que lleves el conocimiento de ti mismo desde el menú de la teoría a la mesa del consumo. Yo soy la “Comprensión de uno mismo”, pero todos ustedes me llamarán 2022. “

They will call me 2022

Sluggishly, he walks towards the door that has awaited him every December 31 for several years. Today, he arrives on January 1. He is tired; Not because of any festivities that occurred last night, but because of the absence of a festive vibe that permeated the year.

“Here we go again,” he sighs as he adjusts his mask. The action has become second nature yet produces the same annoyance and discomfort as when it was first introduced as part of the day’s protocol. He pushes the door open slowly with uncertainty about what he will find. He is late. However, the concept of being on time has proven challenging to comply with during the last 365 days because time seemed lost in a barrage of medical mandates, social protocols, a rampant increase in death, and a crippling decrease in living.

“Hello… Is anyone there?” he asks as he enters the room.

Silence responds to him. There is a chill in the room that is rooted not in the temperature but rather in the sensations running up and down his spine. He sits beside the bed in the spot that has been reserved for him over the last several years. Only this time, there is no hand to hold and no eyes to look into while conversing.

“I am late, but has everything truly passed?” he asks out loud, “Should I just leave? Should I have even come at all?”

He stands from the chair that feels inadequate to hold his weight as it has increased because of worry and fatigue. He dawdles to the window where the breeze embraces him. Frustrated, he slams his hand on the wall.

“This is ridiculous!!” he screams, “I should have not even wasted my time coming tonight!”

Suddenly the streets fill with bodies, and the volume of their actions reach deafening proportions. He can hear them, but he can’t understand them. He can see them, but they are blurry. He finds himself squinting, trying to sharpen the features of the people that suddenly filled the street. It works. He gasps. He stumbles back and falls to the floor in fear. The people in the streets are no longer blurry, and he can make out their features. In doing so, he realizes that they are him.

The window suddenly transforms into a mirror and the reflection succeeds in causing him more discomfort, anxiety, and fear. He not only sees himself sitting on the floor, but he also sees himself standing beside himself.

Quickly turning around from the mirror, he seeks to confront whatever is standing beside him. However, he is met by another mirror with the same reflection.

“What is happening?!” he screams, “I don’t understand!!!”

“Exactly,” a voice responds.

The room begins to spin, and he finds his body flirting with the possibility of passing out. Somehow he is now standing and realizes that the room is one giant mirror.

“You proclaim a lack of understanding because you work towards it. You find contentment in claiming access to knowledge but cower at the thought of committing to consistently climbing towards comprehension. You looked for my predecessor in a spot that you have occupied with complacency yearly. Their absence seemed to concern you, or was it the change from what you are used to? Do not attempt to answer, for I am not interested in the preprogrammed responses that flood your vernacular.”, the reflection of himself scolded.

His fear turns to frustration as he feels lost in a farce.

“Where are you?” he asks with annoyance. “Why do you speak to me through a false reflection?”

“You are looking directly at me,” the standing reflection responds. “Your eyes see an image of yourself because that is what your mind needs to construct. You have drowned in the pool of your existence because you sucked from the clogged straw of “knowledge of self” for air. Clogged because you did not want to breathe; you simply did not want to drown. One should ensure the other, but only when executed to understand that knowledge alone is not sufficient. You see yourself in the mirror because for far too long you have not looked close enough into the crevices of your consciousness. You have allowed theories to copulate in your mind so that the offspring produced could populate the cerebral cinema that made celebrities out of others in the community. All the while you ignored the syllabus that your spirit wrote you so that your mortality could be maximized. You see yourself because you refuse to look within yourself. Knowledge of self was but the key to the lock. The act of turning the key and walking into the room is what has been missing. You entered this morning late and justified your tardiness by referencing exhaustion rooted in the absence of a festive vibe. However, you have not showed-up on time for yourself in ages. The lack of festive energy is not a stand-alone occurance. Rather, it is the next consequence of running on the fumes of familiarity and not on the flames of fruition. You see yourself when looking for me because you have always seen such. The difference today is that you are not glazing over your reflection with habitual tactics. Enough has happened to disrupt your routine that you are in a position to realize you trained your stare to disregard stagnation.”

Perplexed, he asks: “So you are me?”

The answer delivered does not seek to provide comfort; it seeks to provide change. “I am not you. I am not knowledge of self. I am not your life path. I, dear friend, am the instrumental ingredient needed for you to bring knowledge of self from the menu of theory to the table of consumption. I am the “Understanding of Self,” but you all will call me 2022.”

©Dr William “King Mission” Ross 2022

Que Viva Cuba

I am Puerto Rican, and a great piece of my heart is in Cuba. No, this is not a nod to hermana mayor: Lola Rodriguez de Tio( 1843-1924). Instead, this is a declaration that the pulses generated from Puerto Rico and Cuba are felt throughout every aspect of my existence. 

Since this past weekend, Cubans on the island have taken to the streets to protest their conditions. As a result,  hashtag campaigns have been created and attached to videos and stills that tell pieces of a story older than today, yesterday, and the day before.  For over 25 years I have been traveling to Cuba, spending months out of the year, every year, living on the island. I share this not to boast expertise of the conditions of the Cuban people but rather to articulate the fact that I AM NOT AN EXPERT. I am simply one who has been exposed to a small glimpse of the reality that Cubans live – and have lived – for decades. The experts of what Cubans live in Cuba are the Cubans who live it. With this said, we must remember that there will always be opposing perspectives to how realities are perceived. 

I have seen – first hand – the scarcity of food, medicine, and supplies that are the norm on the island. However, notice I did not say poverty. I purposely don’t use that term because wealth is subjective. For practitioners of Afro-Cuban religions, wealth is defined in terms of health and children. References are not made to whether there is wifi, iPhones, or McDonald’s. There is a wealth in the Cuban people that is understood by those who have spent time with them. Now, it can be argued – rightfully so – that if wealth is defined as having health and children, then the increasing statistics surrounding death written by the hand of Covid, inadequate hospitals, lack of medicine, lack of food, and lack of housing make it clear that wealth is absent, or at very least a rarity in Cuba. But again, the experts are those who live it. Those who have been exposed may comment, but we are not experts. 

The history of Cuba and its revolutions (notice this is plural) is rich and can easily fill lifetimes with study. So many who claim to be revolutionaries in today’s society have only gone as far as ordering a copy of Che’s autobiography, Fidel’s speeches, Mandela’s Memoirs, Mao’s philosophies, and Marx’s perspectives; they haven’t actually read them completely. Of course, such is my opinion based on decades of conversing with people celebrating pages in the histories they read that were taking out of context. For years prior to Covid, I offered Spiritual Tours to Cuba where I provided an experience for participants to sit and speak with Cubans on the island of all social standings. From the elders who fought alongside Fidel, Camilo, and Che, to the students who questioned the system and strategized to ensure they could log on to Instagram daily and everyone in-between. Many allowed their minds to be opened. Some nodded and smiled, waiting for the next photo op. My goal was not to get the participants to think the way I do. My goal was to ensure they were exposed to information that could impact their thought process. 

Cuba is not the celestial kingdom. Nor is it hell. Cuba is both a paradise as well as a prison. Cuba is a species all its own. There are similarities to other lands and other cultures, but the situation of “Cubita La Bella” is unique to itself. 

Bringing it back to what we are witnessing on social media, let us remember that theoretically standing with others, liking a post, and sharing a hashtag have a place in today’s society. However, studying the history of a people and their land to gain a true understanding of context is timeless. 

The Cuban people have a right to be free. Everyone has that right. Such is a point I can emphasize without being responsible for robbing anyone of their freedom. Along with this point, let me remind you all that freedom can be a subjective concept. To truly be free is to understand that how you define it may not be how another does. 

There are those in Cuba who are not only tired but who have been exhausted for lifetimes. There are also those who celebrate their struggle because it is void of circumstances that exist in other countries. 

Yes, there is hunger on the island. Yes, there is malnutrition. Yes, there is an absence of supplies that would define “a shortage of”  as a blessing. Yes there are oppressive policies. But Cuba, life on it, and the Cubans living it are more than this. So very much more. To convince yourself you understand because you saw a video, and so reached for your phone with the belief that it is the final step, is to make a valiant attempt to cover the sky with your hands. 

We can call for change with emotion. But we can only construct a home for change with education. 

Let us fight for better conditions of our brothers and sisters everywhere in the world by arming ourselves with an understanding of what has transpired in the world before we decided to pay attention.

Que Viva Cuba! 

©Dr William “King Mission” Ross 2021

Boricua, in the middle of death… 

Boricua, in the middle of death… 

This weekend, Puerto Ricans in Chicago had the opportunity to celebrate their pride in being Boricua by attending the 43rd Puerto Rican People’s Day Parade on Division Street. The parade route was flanked by the iconic steel flags that mark Division Street, between Western and California avenues, as Paseo Boricua. Hundreds (possibly thousands) filled the street adorning the flag of their homeland; A flag that inspires screams of: “Que Viva Puerto Rico!!” and smiles at the unity that the day is inspiring. Children are carried on shoulders while Reggaeton and Salsa music fuse together to create a soundtrack meant to cement the memories in the attendees’ minds with such force that generations not even born yet will feel it shortly after they take their first breath. But, unfortunately, the sweat that dripped from the faces of the parade-goers during the day would transform into tears that night. That is when the community would once again turn on itself. Lives would be stolen by the gun violence known so well by the residents of Humboldt Park that the sounds the shots make no longer cause them to flinch and, at times, do not cause them to flee. 

Our communal siblings Gyovanny Arzuaga and Yasmin Perez are the names being circulated on social media accounts calling for justice. Hermano Gyovanny was shot while defending Yasmin, who was dragged from her vehicle, beaten, and shot in her neck. This series of events followed – according to Chicago Police Department – a minor traffic crash.   Almost immediately, multiple videos surfaced of the incident. People are seen standing by with their phones in hand, recording the next robbery of life on the streets adorned with flags, cultural references, and memorials. Let me emphasize the word: NEXT. While the names of the above-referenced individuals inspire demands for justice in the hashtag languages of Facebook, Instagram, and Twitter, at least 50 others were shot over the weekend, eight of them fatally. 

I believe that justice needs to be obtained for the families of Yasmin and Gyovanny; Especially their two children, who are now orphans after their father was killed at the scene and their mother while in the hospital Tuesday night. However, as a community, I also believe we need to come together and uncover the root of the injustices committed in our community. This step is required so that justice can blossom. The soil of dissociation cannot continue to be watered from the well of indolence, only to have the air contaminated with cries for others to treat us with respect while we use spilled blood to ink new levels of disrespect towards one another.

Almost as quickly as the video surfaced, so did the judgments, assumptions, racist tempers, and segregation that still snarls in the streets of Chicago. Claims that the murder of these two Boricuas would not go unanswered were made with a passion and fever that could almost convince those who are not familiar with the weekly numbers of shootings in Chicago that this was an unprecedented event. But, unfortunately, the countless families who adorn themselves with mourning daily know better. 

 I say all of this to say that we need to do better. The murder of  Gyovanny Arzuaga and Yasmin Perez is not horrific because it happened right after the People’s Puerto Rican Day Parade. The murder of  Gyovanny Arzuaga and Yasmin Perez is horrific because IT HAPPENED and because IT HAPPENS REGULARLY. Politicians will take money out of their left pocket and move it to their right one in the name of funding efforts to curb the violence. But the reality is that we do not need anyone to fund a change in our behavior. What we need is to understand that no currency, no organization, no grant, no program should be more potent and effective than our interactions with one another as a community. We need to value our lives and the lives of all in our community with an intensity that dwarfs the value we place on showing the world that we are warriors. We aren’t fighting oppression by serving as the most significant tool the oppressor has. 

As a Boricua, I grew up pidiendo la bendicion de mis padres as I exited and entered the home. The blessings I received came with a smile and a kiss. Today, bendiciones are requested of parents by the children that are still alive. The blessings offered are done so while parents light candles on the memorials of the children they lost while fighting the pain and panic attacks brought on by fears that their remaining children will also be reduced to photographs beside bodega-bought candles. 

I close offering light to the souls of all my communal brothers and sisters whose time was stolen, as well as offering light to the souls of those who still navigate a mortal experience. I pray the former finds peace. I pray the latter finds progress. 

©Dr William “King Mission” Ross 2021 

#onekingsmission #boricua #puertoricandayparadechicago #chicago #divisionstreet #humboldtpark 

Boricua, en medio de la muerte…

Este fin de semana, los puertorriqueños en Chicago tuvieron la oportunidad de celebrar su orgullo de ser boricua asistiendo al 43 ° Desfile del Día del Pueblo Puertorriqueño en Division Street. La ruta del desfile estuvo flanqueada por las icónicas banderas de acero que marcan Division Street, entre las avenidas Western y California, como Paseo Boricua. Cientos (posiblemente miles) llenaron la calle adornando la bandera de su patria; Una bandera que inspira gritos de: “¡¡Que Viva Puerto Rico !!” y sonríe ante la unidad que inspira el día. Los niños son cargados a hombros mientras la música Reggaeton y Salsa se fusionan para crear una banda sonora destinada a cimentar los recuerdos en la mente de los asistentes con tal fuerza que las generaciones que ni siquiera han nacido todavía lo sentirán poco después de tomar su primer aliento. Pero, lamentablemente, el sudor que goteaba de los rostros de los asistentes al desfile durante el día se transformaba en lágrimas esa noche. Ahí es cuando la comunidad se volvería una vez más contra sí misma. La violencia con armas de fuego, tan conocida por los habitantes de Humboldt Park, les robarían vidas mientras que los sonidos de los disparos ya no los hacen estremecerse y, en ocasiones, no los hacen huir.

Nuestros hermanos comunales Gyovanny Arzuaga y Yasmin Pérez son los nombres que circulan en las cuentas de las redes sociales pidiendo justicia. Hermano Gyovanny recibió un disparo mientras defendía a Yasmin, quien fue sacada de su vehículo, golpeada y baleada en el cuello. Esta serie de eventos siguió, según el Departamento de Policía de Chicago, a un accidente de tráfico menor. Casi de inmediato, aparecieron varios videos del incidente. Se ve a personas de pie con sus teléfonos en la mano, registrando el próximo robo de la vida en las calles adornadas con banderas, referencias culturales y monumentos conmemorativos. Permítanme enfatizar la palabra: SIGUIENTE. Si bien los nombres de las personas mencionadas anteriormente inspiran demandas de justicia en los lenguajes de hashtag de Facebook, Instagram y Twitter, al menos otras 50 personas recibieron disparos durante el fin de semana, ocho de ellas fatalmente.

Creo que se debe obtener justicia para las familias de Yasmin y Gyovanny; Especialmente sus dos hijos, que ahora son huérfanos después de que su padre fue asesinado en el lugar y su madre mientras estaba en el hospital el martes por la noche. Sin embargo, como comunidad, también creo que debemos unirnos y descubrir la raíz de las injusticias cometidas en nuestra comunidad. Este paso es necesario para que la justicia pueda florecer. El suelo de la disociación no puede seguir regando del pozo de la indolencia, solo para tener el aire contaminado con gritos para que otros nos traten con respeto mientras nosotros usamos sangre derramada para entintar nuevos niveles de falta de respeto hacia los demás.

Casi tan rápido como apareció el video, también lo hicieron los juicios, las suposiciones, el temperamento racista y la segregación que todavía gruñe en las calles de Chicago. Las afirmaciones de que el asesinato de estos dos boricuas no quedaría sin respuesta se hicieron con una pasión y una fiebre que casi podrían convencer a quienes no están familiarizados con los números semanales de tiroteos en Chicago de que se trataba de un hecho sin precedentes. Pero, lamentablemente, las innumerables familias que se adornan de luto a diario lo saben mejor.

 Digo todo esto para decir que tenemos que hacerlo mejor. El asesinato de Gyovanny Arzuaga y Yasmin Pérez no es espantoso porque ocurrió justo después del Desfile del Día del Pueblo Puertorriqueño. El asesinato de Gyovanny Arzuaga y Yasmin Pérez es espantoso porque SUCEDIÓ y porque SUCEDE REGULARMENTE. Los políticos sacarán dinero de su bolsillo izquierdo y lo moverán hacia el derecho en nombre de los esfuerzos de financiación para frenar la violencia. Pero la realidad es que no necesitamos que nadie financie un cambio en nuestro comportamiento. Lo que necesitamos es entender que ninguna moneda, ninguna organización, ninguna subvención, ningún programa debe ser más potente y eficaz que nuestras interacciones entre nosotros como comunidad. Necesitamos valorar nuestras vidas y las vidas de todos en nuestra comunidad con una intensidad que eclipsa el valor que le damos a mostrar al mundo que somos guerreros. No estamos luchando contra la opresión sirviendo como la herramienta más importante que tiene el opresor.

Como boricua, crecí pidiendo la bendición de mis padres cuando salía y entraba a la casa. Las bendiciones que recibí llegaron con una sonrisa y un beso. Hoy, las bendiciones son solicitadas a los padres por los niños que aún están vivos. Las bendiciones ofrecidas se hacen mientras los padres encienden velas en los memoriales de los niños que perdieron mientras luchan contra el dolor y los ataques de pánico provocados por el temor de que sus hijos restantes también se reduzcan a fotografías junto a velas compradas en la bodega.

Cierro ofreciendo luz a las almas de todos mis hermanos y hermanas comunales a quienes les robaron el tiempo, además de ofrecer luz a las almas de quienes aún navegan por una experiencia mortal. Rezo para que el primero encuentre la paz. Rezo para que el último avance.

©Dr William “King Mission” Ross 2021 

 

Dia de las Madres 2021

Hoy me gustaría no solo reconocer a las #Madres del mundo por el amor que dan, los sacrificios que hacen y las victorias que aseguran. También me gustaría reconocer y celebrar la energía materna que impregna nuestra sociedad y llena a tantas personas sin importar el género, la orientación sexual o la composición familiar. Entonces, hoy, los invito a todos a unirse a mí para reconocer que ningún modelo puede albergar la profundidad de esta energía maternal que tantos celebran hoy.

Profundizando en el abrazo de #Òrìsà #Yemaya, Ella me recuerda que, como las profundidades del océano nunca se conocerán por completo, su alcance nunca será limitado. Me recuerda que está presente en el padre que también hace de madre, la madre que ha perdido a sus hijos, la madre que no puede dar a luz, el individuo que se sacrifica por los demás como si fueran de su propia sangre. Ella me recuerda que no necesita darme todos los ejemplos de cómo Su naturaleza protectora llena las necesidades de todos los que aceptan Su potencia limpiadora. Me recuerda que la orilla no busca comprender cómo se materializará el abrazo del océano; simplemente acepta las olas.

Profundizando en el abrazo de Orisha Yemaya, me recuerda que la mejor manera de honrar esta y cualquier otra energía que nos guía, protege, nutre, alienta y repara, es asegurarnos de que nunca nos dejamos convencer de que uno día es todo lo que se necesita para decir “gracias”. En cambio, nuestro agradecimiento debe ser diario porque la fuente de toda esta energía nunca nos limita a un día.

En este Día de la Madre, y todos los días del año, recordemos que si no fue para las madres; no habría otros días en absoluto.

©Dr William “King Mission” Ross 2021

Mother’s Day 2021

Luz, Amor, y Àşé. 

Today, I would like to not only recognize the #Mothers of the world for the love that they give, the sacrifices that they make, and the victories that they ensure; I would also like to recognize and celebrate the maternal energy that permeates through our society and fills so many regardless of gender, sexual orientation, or family composition. Today, I invite you all to join me in recognizing the fact that no one model can house the depth of this maternal energy that so many are celebrating today.

Delving into the embrace of #Òrìsà #Yemaya, She reminds me that as the depths of the ocean will never fully be known, nor will her reach ever be limited. She reminds me that she is present in the father who also serves as the mother, the mother who has lost her children, the mother who cannot give birth, the individual who sacrifices for others as if they were of their own blood…. She reminds me that She does not need to provide me with every example of how Her nurturing nature fills the needs of all who accept Her cleansing potency. She reminds me that the shore does not seek to understand how the ocean’s embrace will come to fruition, it simply accepts the waves.

Delving into the embrace of Orisha Yemaya, She reminds me that the greatest way to honor this, and every other energy, that guides, protects, nurtures, encourages, and repairs us, is to ensure that we never allow ourselves to be convinced that one day is all that is needed to say “thank you”. Instead, our thanks should be daily for the source of all this energy never limits us to one day.

On this Mother’s Day, and every day of the year, may we remember that it wasn’t for mother’s there would be no other days at all. 

©Dr William “King Mission” Ross 2021